I like to think of the Church as God's faithful people, saint and sinner, a people convoked and called with the force of the beatitudes and of Matthew 25.
Jesus, for His Church, did not take up any of the political schemes of his time: not the Pharisees, nor Sadducees, nor Essenes, nor Zealots. No ‘closed corporation’; He simply takes up the tradition of Israel: ‘You shall be My people and I will be your God’.
I like to think of the Church as this simple and humble people who walk in the presence of the Lord (the faithful people of God). This is the religious meaning of our faithful people. And I say faithful people so as not to fall into the many ideological approaches and schemes with which the reality of the people of God is ‘reduced’. Simply faithful people, or also, ‘God’s holy faithful people’ on the way, saint and sinner. And this is the Church.
One of the characteristics of this faithful people is its infallibility; yes, it is infallible in credendo (‘In credendo falli nequit’, says LG 12) Infallible in believing. And I explain it like this: ‘When you want to know what Holy Mother Church believes, go to the Magisterium, because it is in charge of teaching it to you; but when you want to know how the Church believes, go to the faithful people’.
An image comes to mind: the faithful people gathered at the entrance of the Cathedral of Ephesus. The story (or legend) goes that the people stood on both sides of the road to the Cathedral as the Bishops in procession made their entrance, and in chorus they repeated: ‘Mother of God’, asking the Hierarchy to declare that dogma to be true which they already possessed as the people of God. (Some say that they held clubs in their hands and showed them to the Bishops). I don't know if it is history or legend, but the image is valid.
The faithful people, the holy faithful people of God, have a soul, and because we can speak of the soul of a people we can speak of a hermeneutic, of a way of seeing reality, of a conscience. Our faithful people are conscious of their dignity, they baptize their children, they bury their dead.
We members of the Hierarchy come from that people and we have received the faith of that people, generally from our mothers and grandmothers, ‘your mother and grandmother’ Paul tells Timothy, a faith handed down in a feminine dialect, like the mother of the Maccabees who spoke ‘in dialect’ to her children. And here I like to underline that, among God's holy and faithful people, the faith is transmitted in dialect, and usually in the feminine dialect. This is not only because the Church is Mother and it is precisely women who best reflect her; (the Church is woman) but also because it is women who know how to wait, who know how to discover the resources of the Church, of the faithful people, who risk beyond the limit, perhaps with fear but courageous, and in the light and shade of a day that is beginning, they approach a tomb with the intuition (not yet hope) that there may be some life.
The woman of God's holy and faithful people is a reflection of the Church. The Church is feminine, she is a wife, she is a mother.
When ministers go too far in their service and mistreat the people of God, they disfigure the face of the Church with macho and dictatorial attitudes (it is enough to recall the intervention of Sr. Liliana Franco). It is painful to find in some parish offices the ‘price list’ of sacramental services in the manner of a supermarket. Either the Church is the faithful people of God on the way, saint and sinner, or it ends up being a company of various services. And when pastoral workers take this second path, the Church becomes the supermarket of salvation and the priests mere employees of a multinational corporation. This is the great defeat to which clericalism leads us. And this is very sad and scandalous (it is enough to go to ecclesiastical tailor’s shops in Rome to see the scandal of young priests trying on cassocks and hats or albs and lace-covered robes).
Clericalism is a whip, it is a scourge, it is a form of worldliness that defiles and damages the face of the Lord’s bride; it enslaves God's holy and faithful people.
And God's people, God's holy faithful people, go forward with patience and humility, enduring the scorn, mistreatment, and marginalization of institutionalized clericalism. And how naturally we speak of the princes of the Church, or of episcopal promotions as career advancement! The horrors of the world, the worldliness that mistreats God's holy and faithful people.
Journal and reflect on the following
How do I understand the Church—as an institution or as a community of “God’s holy and faithful people”?
Reflect on how your personal experience of Church aligns with Pope Francis’ image of a humble people walking with the Lord.
What does it mean to be “infallible in believing” as the people of God?
How can I grow in trust that faith is not just taught by authority, but also lived, embodied, and passed down through community?
What role have women—like mothers, grandmothers, teachers, and mentors—played in shaping my faith journey?
Pope Francis highlights the “feminine dialect” of faith. Who has passed that dialect on to you?
Have I ever witnessed or experienced clericalism in the Church?
What impact did it have on my image of faith or on my relationship with God’s people?
Am I contributing to the Church as a living body of saints and sinners, or am I tempted to treat it like a place of services and transactions?
Reflect on how we can rediscover the sacredness of sacraments beyond mere routine.
How can I help protect and reflect the dignity of “God’s holy faithful people” in my local parish or community?
In what ways can I uplift the voices of the marginalized or ensure faith remains relational and not hierarchical?
What does it mean to me that the Church is a woman, a bride, and a mother?
How can this image reshape the way I serve, love, and walk alongside others in the Church?
Discuss
Song - A man of his Word
Final Prayer
Loving and merciful God, We thank You for the gift of Your Church—Your holy and faithful people, saint and sinner, walking together on the journey of faith. Thank You for leaders like Pope Francis, who remind us that the Church is not a fortress or a corporation, but a humble people guided by the power of the Beatitudes and the Spirit of love. Help us to listen to the soul of Your people, especially the voices of women, the poor, and the marginalised. May we reject clericalism and embrace the true path of servant leadership, walking with humility, tenderness, and courage. Open our hearts to the quiet wisdom of those around us, and may we reflect the Church You dream of—feminine, maternal, inclusive, and ever faithful. Amen.
(Audio Available)
